🌱 White Supremacy Culture

Source

Perfectionism

  • little appreciation expressed among people for the work that others are doing; appreciation that is expressed usually directed to those who get most of the credit anyway
  • more common is to point out either how the person or work is inadequate
  • or even more common, to talk to others about the inadequacies of a person or their work without ever talking directly to them
  • mistakes are seen as personal, i.e. they reflect badly on the person making them as opposed to being seen for what they are ’ mistakes
  • making a mistake is confused with being a mistake, doing wrong with being wrong
  • little time, energy, or money put into reflection or identifying lessons learned that can improve practice, in other words little or no learning from mistakes
  • tendency to identify what’s wrong; little ability to identify, name, and appreciate what’s right

Sense of Urgency

  • continued sense of urgency that makes it difficult to take time to be inclusive, encourage democratic and/or thoughtful decision-making, to think long-term, to consider consequences
  • frequently results in sacrificing potential allies for quick or highly visible results, for example sacrificing interests of communities of color in order to win victories for white people (seen as default or norm community)
  • reinforced by funding proposals which promise too much work for too little money and by funders who expect too much for too little

Defensiveness

  • the organizational structure is set up and much energy spent trying to prevent abuse and protect power as it exists rather than to facilitate the best out of each person or to clarify who has power and how they are expected to use it
  • because of either/or thinking (see below), criticism of those with power is viewed as threatening and inappropriate (or rude)
  • people respond to new or challenging ideas with defensiveness, making it very difficult to raise these ideas
  • a lot of energy in the organization is spent trying to make sure that people’s feelings aren’t getting hurt or working around defensive people
  • the defensiveness of people in power creates an oppressive culture

Quantity Over Quality

  • all resources of organization are directed toward producing measurable goals
  • things that can be measured are more highly valued than things that cannot, for example numbers of people attending a meeting, newsletter circulation, money spent are valued more than quality of relationships, democratic decision-making, ability to constructively deal with conflict
  • little or no value attached to process; if it can’t be measured, it has no value
  • discomfort with emotion and feelings
  • no understanding that when there is a conflict between content (the agenda of the meeting) and process (people’s need to be heard or engaged), process will prevail (for example, you may get through the agenda, but if you haven’t paid attention to people’s need to be heard, the decisions made at the meeting are undermined and/or disregarded)

Worship of the Written Word

  • if it’s not in a memo, it doesn’t exist
  • the organization does not take into account or value other ways in which information gets shared
  • those with strong documentation and writing skills are more highly valued, even in organizations where ability to relate to others is key to the mission antidotes: take the time to analyze how people inside and outside the organization get and share information; figure out which things need to be written down and come up with alternative ways to document what is happening; work to recognize the contributions and skills that every person brings to the organization (for example, the ability to build relationships with those who are important to the organization’s mission)
  • only one right way
  • the belief there is one right way to do things and once people are introduced to the right way, they will see the light and adopt it
  • when they do not adapt or change, then something is wrong with them (the other, those not changing), not with us (those who ‘know’ the right way)
  • similar to the missionary who does not see value in the culture of other communities, sees only value in their beliefs about what is good

Paternalism

  • decision-making is clear to those with power and unclear to those without it
  • those with power think they are capable of making decisions for and in the interests of those without power
  • those with power often don’t think it is important or necessary to understand the viewpoint or experience of those for whom they are making decisions
  • those without power understand they do not have it and understand who does
  • those without power do not really know how decisions get made and who makes what decisions, and yet they are completely familiar with the impact of those decisions on them

Either/Or Thinking

  • things are either_or ’ good_bad, right_wrong, with us_against us
  • closely linked to perfectionism in making it difficult to learn from mistakes or accommodate conflict
  • no sense that things can be both/and
  • results in trying to simplify complex things, for example believing that poverty is simply a result of lack of education
  • creates conflict and increases sense of urgency, as people are felt they have to make decisions to do either this or that, with no time or encouragement to consider alternatives, particularly those which may require more time or resources

Power Hoarding

  • little, if any, value around sharing power
  • power seen as limited, only so much to go around
  • those with power feel threatened when anyone suggests changes in how things should be done in the organization, feel suggestions for change are a reflection on their leadership
  • those with power don’t see themselves as hoarding power or as feeling threatened
  • those with power assume they have the best interests of the organization at heart and assume those wanting change are ill-informed (stupid), emotional, inexperienced

Fear of Open Conflict

  • people in power are scared of conflict and try to ignore it or run from it
  • when someone raises an issue that causes discomfort, the response is to blame the person for raising the issue rather than to look at the issue which is actually causing the problem
  • emphasis on being polite
  • equating the raising of difficult issues with being impolite, rude, or out of line

Individualism

  • little experience or comfort working as part of a team
  • people in organization believe they are responsible for solving problems alone
  • accountability, if any, goes up and down, not sideways to peers or to those the organization is set up to serve
  • desire for individual recognition and credit
  • leads to isolation
  • competition more highly valued than cooperation and where cooperation is valued, little time or resources devoted to developing skills in how to cooperate
  • creates a lack of accountability, as the organization values those who can get things done on their own without needing supervision or guidance antidotes: include teamwork as an important value in your values statement; make sure the organization is working towards shared goals and people understand how working together will improve performance; evaluate people’s ability to work in a team as well as their ability to get the job done; make sure that credit is given to all those who participate in an effort, not just the leaders or most public person; make people accountable as a group rather than as individuals; create a culture where people bring problems to the group; use staff meetings as a place to solve problems, not just a place to report activities
  • i’m the only one
  • connected to individualism, the belief that if something is going to get done right, ‘I’ have to do it
  • little or no ability to delegate work to others

Progress is Bigger, More

  • observed in systems of accountability and ways we determine success
  • progress is an organization which expands (adds staff, adds projects) or develops the ability to serve more people (regardless of how well they are serving them)
  • gives no value, not even negative value, to its cost, for example, increased accountability to funders as the budget grows, ways in which those we serve may be exploited, excluded, or underserved as we focus on how many we are serving instead of quality of service or values created by the ways in which we serve

Objectivity

  • the belief that there is such a thing as being objective
  • the belief that emotions are inherently destructive, irrational, and should not play a role in decision-making or group process
  • invalidating people who show emotion
  • requiring people to think in a linear fashion and ignoring or invalidating those who think in other ways
  • impatience with any thinking that does not appear ‘logical’ to those with power

Right to Comfort

  • the belief that those with power have a right to emotional and psychological comfort (another aspect of valuing ‘logic’ over emotion)
  • scapegoating those who cause discomfort
  • equating individual acts of unfairness against white people with systemic racism which daily targets people of color

One of the purposes of listing characteristics of white supremacy culture is to point out how organizations which unconsciously use these characteristics as their norms and standards make it difficult, if not impossible, to open the door to other cultural norms and standards. As a result, many of our organizations, while saying we want to be multicultural, really only allow other people and cultures to come in if they adapt or conform to already existing cultural norms. Being able to identify and name the cultural norms and standards you want is a first step to making room for a truly multi-cultural organization.

Made by Brandon . If you find this project useful you can donate.